For the past
several weeks I have been reading and re-reading Richard Rohr’s book, Immortal Diamond – The Search for our True
Self. It was the inspiration for my Lenten series, Loving the Self, and it continues to offer me new perspectives on
some archaic Christian teachings and open my mind to new spiritual concepts.
Most recently, Father Rohr has given me new insight on the concept of “God’s
Will.”
Father Rohr
states, “I do not believe the will of God is a theory, an argued moral
theology, or an abstraction in any form; it
is seeking the truth of each situation in that situation as best as we can
figure it out. What else could God ask of humanity…?”
I had not
heard that interpretation of the will of God before reading this book. While my
understanding may not be precisely the meaning that Father Rohr intended, my
clarity around his statement is that the will of God is that each of us realize
the activity of God, which I define as Divine Love – in every situation to the
best of our ability.
It says to
me that the will of God is not a plan that some God-being has devised to which
we must surrender, rather the will of God is that we choose to see the Truth in
every person and situation. The expression of Divine Love is the Truth of each
situation and person, beyond any outer appearance. And, the activity of Divine Love is always
for the highest good for all concerned. It is helpful for us to understand that
the highest good for all may or may not be in agreement with what you or I
evaluate as “good.” This is evidenced in
the story of the arrest, passion and crucifixion of our way shower Jesus
Christ.
This Sunday
is Palm Sunday, the beginning of Holy Week during which we reflect on the final
week of Jesus’ physical life. My lesson title for this week is Surrendering in Love. As I ponder Palm
Sunday and the idea of “surrendering,” the Biblical account of Jesus praying
“not my will, but thy will be done” in the Garden of Gethsemane comes to mind.
From a Unity
perspective, Jesus’ prayer does not indicate, as many Christians assert, that
he was surrendering to God’s edict that he be crucified in order to save us
from our sins. He was, instead surrendering his ideas of how he, from a
personality perspective, would have preferred this scenario to unfold. I feel
certain that he did not initially see his situation as “good.” However, instead
of lamenting his plight or seeing himself as a victim, Jesus made a conscious
choice to let go of his “will” and witness the activity of God – Divine Love – moving
and acting in the situation. Thus, according to Rohr’s interpretation, Jesus
was embracing and embodying the will of God.
Unity
minister and author, Reverend Linda Martella-Whisett, in her book Divine Audacity, explains this
interpretation eloquently. She restates Jesus’ prayer as an affirmation and
expounds on that idea as follows:
“’May I envision and live out the unifying power of divine love at the
heart of all that is.’ Nowhere in this interpretation is it presumed that a
supernatural being wills or demands a particular course of action from any
human. No condition or circumstance is sent to us by the will of any superior
sentient being. In other words, God cannot require us to do anything, and God
cannot be a doer of anything, because God is not like a person. God, the One
Mind and Power throughout the cosmos, is
eternal life, infinite love, ever-present wisdom, and all spiritual power.
Therefore, “your will” is the fulfillment of life, love, and wisdom – all
spiritual power.”
When we view
the final week of Jesus’ life through the lens of “surrendering in love,” we
can see that from his ride into Jerusalem on a donkey, to turning over the
tables in the temple, celebrating the Eucharist with his disciples, praying in
the garden, his arrest, trial, persecution, and finally crucifixion that at
each juncture he was faced with the choice to surrender to the Truth – the
activity of Divine Love – which he chose in every situation. Through his life
and death, he exampled for us what it means to surrender in love and embody the
will of God.
I invite us,
as we move into the observance of Holy Week, to examine our own lives. Where
are we determined to persist in our ideas of the way things should be even
though doing so may stimulate pain and suffering for ourselves and others? Where
are we seeing ourselves as a victim by holding on to past hurt? Are there
situations in our lives in which we are unwilling or unable to see the truth of
God expressing? Is there someone in your life in whom you are challenged to see
the truth of God expressing?
Are we
willing to stand with our master teacher, Jesus Christ, and say “not my will,
but thy will be done?” As he demonstrated, let us take time to go into the
garden of our own hearts, into the secret place of the most high, and
consciously connect with Divine Love at the center of our being. Surrender our
thoughts of lack and limitation and invite the Mind of God to be our mind.
Surrender the feelings of resentment and guilt and welcome the peace and love
of God as our experience. Surrender the judgment of self and others, and
embrace the Christ within ourselves and all others. In doing this, we embody
the will of God, as Jesus did. We are then able to see the truth of Divine Love
in and through all situations and all people.
Please join
us on Sunday at 10:00 as we delve deeper into the practice and experience of
“Surrendering in Love.”
I chose to view God’s Will as something written by Richard Bach, in his book “Illusions: the Adventures of a Reluctant Messiah”. The conversation was between a messiah and a crowd of seekers.
ReplyDeleteRichard wrote:
“If a man told God that he wanted most of all to help the suffering world, no matter the price to himself, and God answered and told him what he must do, should the man do as he is told?
“Of course, Master!”, cried the many. “It should be pleasure for him to suffer the tortures of hell itself, should God ask it!”
“No matter what those tortures, nor how difficult the task?”
“Honor to be hanged, glory to be nailed to a tree and burned, if so be that God has asked,” the many said.
“And what would you do,” the master said unto the multitude, “if God spoke directly to your face and said, ‘I command that you be happy in the world as long as you live.’ What would you do then?”
“And the multitude was silent...not a sound was heard where they stood. And a voice spoke...a voice neither male nor female, loud nor soft, a voice infinitely kind. The Voice said, “Not my will, but thine be done, for what is thy will is mine for thee. Go thy way as other men, and be thou happy on the earth...In the path of our happiness shall we find the learning for which we have chosen this lifetime.”"
God’s Will is not a task for me to do or a mission to accomplish. My will for me is God’s Will for me. I should choose carefully but what could be better?