I am
continuing with my Lenten series, “Awaken with Jesus” based on the book, Resurrecting Jesus – Embodying the Spirit of
a Revolutionary Mystic by Adyashanti. Adya, as he is often called, explores
the life of Jesus as a metaphor for our own journey of awakening. He invites us
to, rather than read the story as a spectator, get into the story, to allow the
story to come alive in us. He suggests that in doing so Jesus will become more
alive to us and in us, thus the title “Resurrecting Jesus.” As we read the
story as our story, it is imperative
for us to see Jesus, not as one separate from us, or simply as one who lived
centuries ago, but as a representation of each of us. When we are willing to
see ourselves living the life of Jesus as portrayed in the story and understand
the events from a metaphysical perspective, we can see how we are each responsible
to and for our own awakening.
The account
of Jesus’ baptism by the Holy Spirit is depicted and traditionally interpreted as
an anointing from an external source and the proclamation, “You are my Son, the Beloved; with you I am well pleased” as the
voice of God coming from heaven above. However, when interpreted metaphorically
and metaphysically, it represents each of us opening our hearts to the
awareness of the “Whole Spirit” of God as our very essence, and our minds to
the knowing that we are each expressions of God embraced in perfect love. It is
not something that happens to us, but
something that happens through us as
we become willing to accept it.
Further, Jesus’ time in the wilderness is traditionally
interpreted as his confrontation with and eventual victory over an external force
for evil, Satan. In Unity we teach that there is no force for evil, but that
what we call “evil” is the out picturing of our belief in separation from God. Unity
cofounder Charles Fillmore said that “Satan” is “a state of mind formed by man's personal ideas of his power and completeness and sufficiency apart from God¹.” When we reflect on Jesus time
in the wilderness from a metaphysical perspective, we understand that it represents
our willingness to engage with and integrate those personal ideas that would
separate us from our Truth. It is an illustration, once again, of a process
that happens through us, one that we
consciously undertake in order to embrace our wholeness.
Jesus’
ministry illustrates the ways our lives are a reflection of how we choose to
view and interact with the world. We can allow ourselves to be controlled by
the subconscious and unconscious myths, messages and beliefs, and ride the
waves of turmoil that often ensue. Or, we can claim our dominion over them as
Jesus demonstrated and say, “Peace, be still.” We can choose to own our power,
stand in our Truth and not be buffeted by the storms of the past.
We can allow
ourselves to become paralyzed by fear, pain, resentment or anger, most often
stemming from attachments to our judgments of the past, either of ourselves or
another. Or, we can choose to claim forgiveness for ourselves and others as
Jesus demonstrated. When he spoke the words, “Your sins are forgiven, take up
your bed and walk” to the paralyzed man, he was not providing a dispensation.
He was stating a truth. What we call ‘sin’ is a misperception born from a
belief in separation. No other labels need be attributed to it. Forgiveness is
not something we do for another, nor something that happens to us. Forgiveness is something that
happens through us. It requires a
conscious choice to see clearly the truth of ourselves and all others. When we
awaken to our divine nature, when we know ourselves as the Christ, we know it
for all.
When Jesus
told the woman who touched the hem of his robe and was healed of twelve years
of hemorrhaging, “Your faith has made you whole” he was making a statement of
truth. He was not the source of her healing. She was healed because of her
willingness to consciously exercise the power of faith. She was willing to open
herself to see beyond the limitations of the physical eyes. She was able to
perceive that which exists beyond the capacity of our physical senses to
perceive. She opened her heart and mind to the essence of life itself and in
doing so, she experienced a return to the natural flow of life through her
being. It was not because she touched his robe that she was healed. Faith is
not something we acquire; it is something we choose to apply from within. Results
are not something awarded by an outside source based on our actions. As we live from faith, through faith, results
are a manifestation of connection with our spiritual Truth.
Embodying
the spirit of Jesus not only calls us to a life of conscious choice and
awareness, but also to a life of compassion, conviction and courage. In the
story, Jesus shows compassion for those who are suffering. He healed the sick,
made the lame to walk, restored sight to the blind, and cast out demons. He did
it all without joining in the suffering. He stood in his truth as the Christ
and responded from that consciousness. We, too, are called to meet the needs of
the world with compassion from the consciousness of truth. We are not called to
join the suffering, but to stand with those who are suffering and do all we can
to help meet their needs and assist them in claiming the truth for themselves. We
need not look far to see that there are many of our brothers and sisters who
are suffering and in need. In her song, All the Good, singer-songwriter Jana
Stanfield says it well, “I cannot do all the good that the world needs, but the
world needs all the good that I can do.” Jesus did not heal all the suffering
in the world, but he responded to the need he witnessed.
Jesus also exampled a life of conviction and
courage. He spoke out against the abuses of those in power in the church, as
well as in the government. He stood up against the religious and societal elite
who profited at the expense of the common people. He challenged the corruption
of the temple priests and scribes. He
dared to walk among and even touch the lepers, those whom others shunned. He
spoke to the woman at the well, which was considered unacceptable at the time.
Although they were often considered to be less-than fully human in his culture,
Jesus called the children to him and blessed them. He welcomed the Gentiles and Samaritans who
were unacceptable to the Jews. He stood for Truth even when he knew his life
was in danger for doing it.
Embodying the spirit of Jesus, challenges us
to courageously stand in our power and speak truth to those in power. There are
many societal, financial and governmental structures in the world today that
support the abuse of power and the exploitation of many people. We must be
willing to stand up for truth, justice and equality for all.
We are not all called to surrender our
physical lives for the sake of our conviction as depicted in the Jesus story.
As we follow the example of our way shower, Jesus, we are asked to claim our
divine essence, engage in practices that solidify our realization of it, and to
do our utmost best to live in integrity with it. Each of us is responsible for
and to our own awakening.
I invite us to ask ourselves, “If not me, who?
If not now, when?” Now is the time; We are the ones.
What a powerful message! Thank you, David. Easily said, challenging to live, necessary to being Light in the world. A conviction and devotion to our inner processes as we claim our divinity and release anything else, faithful in knowing the Truth, we ascend.
ReplyDeleteWhat a powerful message! Thank you, David. Easily said, challenging to live, necessary to being Light in the world. A conviction and devotion to our inner processes as we claim our divinity and release anything else, faithful in knowing the Truth, we ascend.
ReplyDeleteOh Yes! "We must be willing to stand up for truth, justice, and equality for all". It can be overwhelming to see all of the suffering and then to find ways to do this. Thank you for your spiritual leadership, David. As Lisa says above, challenging to live. So it is truly wonderful to be part of a community with this vision.
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