Happy Resurrection Day!

Sunday is Easter, celebrated in Christianity as the day when Jesus, who had been crucified and buried in a tomb, resurrected from the dead. In traditional Christianity, belief in the events of Easter as described in the Gospels is essential to one’s salvation. John 3:16, along with John 11:25-26 in which Jesus says, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die” are often used to justify the doctrine that one must believe in Jesus as the Lamb of God sacrificed for the sins of the world in order to be “saved” from the eternal fires of hell after death.

The promise of Easter, according to traditional Christian belief, is the gift of eternal life in a place called heaven provided one believes in Jesus as the savior. So, for millions around the world, Easter is a celebration of the promise of eternal life through Jesus’ sacrifice.

We in Unity, also celebrate Easter. We celebrate not because we believe that we are “saved” through Jesus’ crucifixion and resurrection. We celebrate because when understood metaphysically Easter is a dramatic demonstration of a transformation of consciousness that frees us.

In The Revealing Word, Unity cofounder Charles Fillmore says,

“The belief that Jesus in an outer way atoned for our sins is not salvation. Salvation is based solely on an inner overcoming, a change in consciousness.”

We believe that our master teacher and way shower Jesus exampled for us what is possible when we are released from the bonds of our usual mind-dominated way of being and rise to Christ consciousness.

When Jesus said “I am the resurrection and the life…” he was not speaking as the man, Jesus. Instead, he was speaking from the awareness of the Christ. In other words, he was saying that the “I Am” is the resurrection and the life, and when we know that at the depth of being, we know that our true essence is eternal; it does not die.

The promise of Easter is eternal life, but we need not wait until the death of the body to realize it. We can choose to claim it in any moment, “die” to our habitual way of defining ourselves, and be resurrected in new life as one who embodies the Christ consciousness. In that way we inherit the kingdom of heaven, not a place, but a state of conscious awareness of Unity in God and with all creation.

Easter is our opportunity to stand with our brother, Jesus, and state emphatically, “I Am the resurrection and the life” as we claim our divine nature and consciously choose to free ourselves from the tomb of our limited way of thinking and live from the awareness of the Christ.

Happy Resurrection Day!

Serving the Christ

Earlier this week as I was searching through a box for some insurance papers, I ran across an old journal. I placed it on a shelf with some other books without much thought. Later, when I was organizing my bookshelves, I decided to read some of the entries.

My first entry was dated 18 January 2014 and the last 21 March 2016. As I read through the pages, I recognized that many of the challenges I experience today are quite like those I wrote about 5 to 7 years ago.

My first reaction was “Damn! I am still dealing with some of the same stuff (not the word I used) that I was dealing with then. Have I not made any progress? What have I been doing? I should have done…! I should not have done…! My mind began to attack me trying to convince me that I am stuck.

Luckily, I quickly intervened on the mind chatter, settled into my meditation space, and went within to ask Spirit to tell me or show me more about the dynamics of why I continue to live out patterns of thought and behavior year after year.

I assumed that I would hear what I have heard many times before, that life is a spiral and that we revisit issues throughout our lives, each time from a different place in the evolution of our consciousness. And that we work through them as we are able from that point in our journey. That is what I expected to hear. That is not what I heard.

What I heard shook me, but also excited me. I heard –

You continue to experience the same challenges and issues in your life because you continue to try to satisfy an idea of self that is not who you are. You are continuing to serve a false image of self. That concept of you will never be pleased, will never have enough, will never truly know love, will never be at peace, and will never be free.

The True Self, the essence of who you are, the Christ of you delights in all things, lacks for nothing, knows only Love, is at peace eternally, and is already free. When you truly begin to embody and serve the Christ that you are, you will realize that none of the so-called issues of the past are present. There will be no need to revisit them. You will be free.

This is precisely what our elder brother and way shower, Jesus, has been trying to teach us for the past two millennia. It is what he exampled in his life and in his death.

As we begin to observe Holy Week this Sunday with Palm Sunday, we celebrate Jesus’ example of claiming his Divinity; standing firm in his resolve to speak and live his Truth; yielding to the greater will; and surrendering his physical life to dramatically demonstrate the power of releasing the idea that we are not in any way defined or limited by this human experience and showing us that we can at any time be resurrected in the conscious awareness of the Christ that each of us is. 

Our opportunity is to be aware of when and where we are serving a limited idea of self. Any time we are feeling fear in any of its many iterations, we are giving power to a false image of self. Any time we believe that we have been harmed by another; tell ourselves we have been offended; or hold on to resentment, guilt, or shame, we are giving power to that which is not our Divinity.

Each time we recognize that we are trying to satisfy an illusory self, we can yield. We can join with our elder brother, Jesus, and say, “Not my will, but thy will be done.” Not that we are giving over to something outside ourselves, but that we are choosing to let go of our personal agenda and calling upon our Divinity, our Christ, self to take charge, to assume our thoughts, feelings, and actions.

The Christ consciousness grows stronger in us each time we remember to yield to it and allow it to have its life as us. In time, we will see that we become “new creatures in Christ” (2 Corinthians 5:17) no longer bound to an idea of self that can never be satisfied.

We will then celebrate the resurrection of the Christ in our consciousness. We will ascend beyond any idea of a self that is separate from IT.  

Come Home

In my lesson last week, I talked about how Jesus exampled for us one who fully embraced and embodied his True Nature, which we often call the ‘Christ’ or the ‘I Am.’ In doing so, he taught us the potential of that power when we allow ourselves to be used as its vessel. I shared some thoughts on how the miracles attributed to Jesus can teach us about that power and how we can use it to bring healing, harmony and life to ourselves, others, and any situation. You may watch that lesson on our Facebook page or YouTube channel.

In addition to the example of his miracles, Jesus also frequently taught using parables, short allegorical stories intended to illustrate a spiritual truth. In Luke 15:11-32 Jesus tells the story of a son who after receiving his inheritance from his father, left home to go in search of adventure. When he had used all he had been given in pursuit of worldly pleasure and possessions, then destitute, he returned to his father asking for forgiveness, thinking that his father might at least give him a position as a servant in his household.

His father, rather than chastising him or punishing him upon his return, instead welcomed him home with open arms, celebrated his return, and shared all that he had with him. This did not sit well with the older brother who chose to stay at home and continue working with his father the entire time his brother was away. He felt angry because his father had never celebrated him despite his dedication and hard work. The father assured the older son that everything was his as well and encouraged him to celebrate the homecoming of his brother who was lost but now returned.

As I recall, in the Baptist tradition, this story was used to illustrate God’s love for all his children, even for those who go astray, if they return, confess their “sins” and repent. It is, as are many parables in the religious tradition of my youth, used as a morality tale to teach right from wrong and invoke “good” behavior based on the fear of judgment and punishment.

Unity co-founder, Charles Fillmore, taught that the Bible is the story of the evolution of human consciousness and that each character in every story in the Bible represents an aspect of each of us in our own evolutionary process. Interpreting these stories metaphysically helps us to understand these aspects of our own consciousness and assists us in working with them for our own conscious spiritual evolution.

In the Metaphysical Bible Dictionary, Mr. Fillmore’s interpretation of the story of the prodigal son says that the two sons represent the “departments of the soul.” The older son who stayed at home with his father is the “religious or moral nature,” and the younger son who squandered his inheritance is the “human in which there are appetites and passions.” He seems to imply that the older son is the virtuous one, while the younger son by going in to a “far country” separated himself from the father who represents the Source. In his metaphysical interpretation Mr. Fillmore, too, seems to present the story as a morality tale.

I wholeheartedly admire and respect Mr. Fillmore and am grateful for his enlightened and inspired discernment. I would also like to offer a slightly different metaphysical interpretation, one that does not infer that one of the sons is righteous and the other wayward. I see this story, not as a morality tale, but as a story of Self-realization.

Rather than the sons being two aspects of the “soul,” they instead represent two aspects of the mind; the mind of humanity that is founded on misconceived beliefs derived from a perspective of separation. Such a mind is constantly seeking its identity in some aspect of the world of form, rather than knowing itself as Source, the “Father” in the story. The younger son represents the aspect of mind that attempts to identify itself through seeking sensual pleasure, worldly possessions and adventures, while the older son represents the aspect of mind that seeks its identity in status, pleasing others and doing what is considered “right” to be admired, appreciated and valued. Both aspects of mind serve only to further a false sense of separation.

Luke 15:17-18 says, “When [the younger son] came to himself” (Lamsa), he decided to rise and go to his father. Coming to himSELF, he had a realization of his truth. While not expounded upon in the story, I believe his realization was the culmination of his own process of self-awareness and Self-discovery.

This realization of truth is demonstrated in the story by his decision to return to his father. It is further demonstrated by his father’s embrace and the showering of abundance. When we understand that all of this occurs, not in the physical, but in consciousness, we see that as we awaken from the dream of separation, we recognize that, in truth, we have never been and can never be apart from the Allness of God expressing as us.

As in the metaphorical story of the prodigal son, we “come home” to the kingdom of God consciousness, represented by the “Father.” The “Father” is the One Source of all that we could ever truly desire. It abides here and now and is ours as we open to accept and receive it. Likewise, the older brother was also “embraced by the father,” not because of his outer expressions of dedication and obedience, which were his attempts to prove himself worthy of what was already his, but because of his openness and willingness to accept that he already possessed all that he had been seeking. He did not have to “do” anything as is often taught in traditional religions.

And, while we are not told how the elder son responded to his father’s invitation, I like to envision that he openly and lovingly accepted what was already his. I enjoy believing that he too accepted the kingdom of God consciousness as his truth. For everyone, in this acceptance of the Kingdom of God as our abiding and sustaining reality, the seeking ends: We realize that all we have been seeking is that which we have been seeking with. We realize as Jesus said, “the Father and I are one.”

The story of the prodigal son is not a morality tale, nor is it a story of the power of confession, repentance, and forgiveness. It is the story of awakening to the Truth. Each of us is, has ever been, and will forever be - abiding in the Father’s house, the kingdom of God consciousness, the Garden of Eden, Heaven. It is already ours, by whatever name we choose to call it. It is up to us, and only we can decide, to stop seeking it and open ourselves to the realization of it. When we do so, we, as did the prodigal son, awaken to our true Selves, arise in consciousness, and realize “home.”

Join us on Facebook or YouTube on Sunday at 10:00 MDT as we further explore this and some of Jesus’ other parables.

Recognize, Realize and Reveal Truth

It seems that some lessons are more difficult for me to learn than others. One might think that after experiencing less-than-positive reactions to some of my choices as a minister that I would have learned to present potential changes with clearer communication and empathy.

During my years in ministry, is has been made abundantly clear to me that it is best to approach changes gently, present them as “experiments,” and clearly communicate the “why.”

In the past, I have stimulated upset for people by making unilateral decisions about the space, the order of service and the elements in the service. I understand that making such changes is not always comfortable, especially when we have been doing things a certain way for a long time. Still, I do it.

I promise; I am working on it.

This past Sunday, I introduced a new version of our closing prayer. I received some positive feedback. Still, I am concerned that my actions may have stimulated discomfort for some. Obviously, I made this change without stating that it is an experiment and without offering a “why.” I think it is important for me to share my thinking that prompted the change.

 

Several years ago, when I was at Unity Village taking classes toward my Licensed Unity Teacher credential, I was called upon to give a short talk. I was given a little time to prepare, so I sat in meditation seeking guidance.

 

The words ‘recognize,’ ‘realize,’ and ‘reveal’ came to me as a framework for my talk. These words have stayed with me since. My talk that day explored the equal importance of recognizing the Truth, that is making it conscious in our minds; realizing the Truth, that is taking it into the depth of our being and knowing it for ourselves; and revealing the Truth, that is expressing it through our thoughts, words and actions.

The section of the original Prayer for Protection by Unity minister and poet laureate James Dillet Freeman that is traditionally recited in many Unity churches and spiritual centers is,

 

The light of God surrounds us.
The love of God enfolds us.
The power of God protects us.
The presence of God watches over us.
Wherever we are, God is.

 

These are statements of Truth that when affirmed as a prayer condition our minds with the Truths they assert. This is “recognizing” the Truth.

 

We, along with many Unity ministries, in an effort to support oneness language, have been using a derivative version, as follows:

 

The light of God surrounds us.
I am the light of God.
The love of God enfolds us.
I am the love of God.
The power of God protects us.
I am the power of God.
The presence of God watches over us.
I am the presence of God.
Where we are, God is.

These additions are also statements of Truth that help to connect us with the Truth of our oneness in God. These are statements of “realization.” They make the Truth personal to us.

If we stop there, as we have been doing for many years now, we miss the essential step of demonstrating these Truths in our thoughts, words, and actions. We do not complete the circle by “revealing” the Truth that we recognize and realize.

For this reason, I chose to experiment with adding phrases that encourage us to take action to ground the Truth that we know. My experimental version is,

The light of God surrounds us.
I am the light of God.

As Light, I illumine my world.

The love of God enfolds us.
I am the love of God.

As Love, I live empathy, understanding and compassion.

The power of God protects us.
I am the power of God.

As Power, I co-create a world of love, unity, and equality for all.

 

The presence of God watches over us.
I am the presence of God.
As Presence, I stand in Truth in every circumstance.

 

Wherever we are, God is.

 

As our fifth basic Unity principle states, “knowledge of Truth is not enough, we must live the Truth we know.” I am hopeful that these additions will help to inspire us to live the Truth we know.

 

Please take some time to be with this experimental change, prayerfully consider these statements, and take them into meditation and contemplation. And let me hear from you. David@UnityDenver.org. 

I am truly interested and eager to hear your thoughts and responses.

 

 

Embodying the Spirit of Jesus

In observance of Lent this year, I chose to explore the daily lessons in the book, Keep a True Lent, by Unity cofounder Charles Fillmore. I was inspired to offer these lessons on Facebook and YouTube so those who desire to do so can join me. I admit that after committing to it, I had second thoughts about it. Forty days of daily virtual sessions! What was I thinking?

Now that I am into it, I am so glad that I followed Spirit’s guidance. It is proving to be a source of inspiration and reconnection for me, and I hope for others, as well. If you have not been following along, you can join at any time. You may also go back and view the previous lessons on our Facebook page or YouTube channel.

Each of the lessons includes a suggested Scripture reading and a short lesson from Mr. Fillmore. I have especially enjoyed reflecting on the metaphysical interpretation of the Scripture lessons, as well as connecting with the deeper meaning in Mr. Fillmore’s teachings.

I have been, once again, reminded of the powerful lessons of embodying our divinity and living our humanity that we can learn from studying the life of Jesus and his teachings. I share here some of the insights I have gleaned from these daily readings and lessons.

https://www.innerpath.com

The account of Jesus’ baptism by the Holy Spirit is depicted and traditionally interpreted as an anointing from an external source and the proclamation, “You are my Son, the Beloved; with you I am well pleased” as the voice of God coming from heaven above. However, when interpreted metaphorically and metaphysically, it represents each of us opening our hearts to the awareness of the “Whole Spirit” of God as our very essence, and our minds to the knowing that we are each expressions of God embraced in perfect love. It is not something that happens to us, but something that happens through us as we become willing to accept it.

Further, Jesus’ time in the wilderness is traditionally interpreted as his confrontation with and eventual victory over an external force for evil, ‘Satan.’ In Unity we teach that there is no force for evil, but that what we call “evil” is the out picturing of our belief in separation from God.

Mr. Fillmore said that ‘Satan’ is “a state of mind formed by man's personal ideas of his power and completeness and sufficiency apart from God.” ¹ When we reflect on Jesus’ time in the wilderness from a metaphysical perspective, we understand that it represents our willingness to engage with and integrate those personal ideas that would separate us from our Truth. It is an illustration, once again, of a process that happens through us, one that we consciously undertake to embrace our wholeness.

Jesus’ ministry illustrates the ways our lives reflect how we choose to view and interact with the world. We can allow ourselves to be controlled by the subconscious and unconscious myths, messages, and beliefs, and ride the waves of turmoil that often ensue. Or we can claim our dominion over them as Jesus demonstrated and say, “Peace, be still.” We can choose to own our power, stand in our Truth, and not be buffeted by the storms of the past. 

We can allow ourselves to become paralyzed by fear, pain, resentment, or anger, most often stemming from attachments to our judgments of the past, either of ourselves or another. Or we can choose to claim forgiveness for ourselves and others as Jesus demonstrated.

When he spoke the words, “Your sins are forgiven, take up your bed and walk” to the paralyzed man, he was not providing a dispensation. He was stating a truth. What we call ‘sin’ is a misperception born from a belief in separation. No other labels need be attributed to it.

Forgiveness is not something we do for another, nor something that happens to us. Forgiveness is something that happens through us. It requires a conscious choice to clearly see the truth of ourselves and all others. When we awaken to our divine nature, when we know ourselves as the Christ, we know it for all.

When Jesus told the woman who touched the hem of his robe and was healed of twelve years of hemorrhaging, “Your faith has made you whole” he was making a statement of truth. He was not the source of her healing. She was healed because of her willingness to consciously exercise the power of faith. She was willing to open herself to see beyond the limitations of the physical eyes. She was able to perceive that which exists beyond the capacity of our physical senses to perceive.

She opened her heart and mind to the essence of life itself and in doing so, she experienced a return to the natural flow of life through her being. It was not because she touched his robe that she was healed. Faith is not something we acquire; it is something we choose to apply from within. Results are not something awarded by an outside source based on our actions. As we live from faith, through faith, results are a manifestation of connection with our spiritual Truth.

Embodying the spirit of Jesus not only calls us to a life of conscious choice and awareness, but also to a life of compassion, conviction, and courage. Jesus shows compassion for those who are suffering. In his presence, the sick were healed, the lame walked, the blind began to see, and the demons were cast out. He did it all without joining in the suffering. He stood in his truth as the Christ and responded from that consciousness.

We, too, are called to meet the needs of the world with compassion from the consciousness of truth. We are not called to join the suffering, but to stand with those who are suffering and do all we can to help meet their needs and assist them in claiming the truth for themselves.

We need not look far to see that there are many of our brothers and sisters who are suffering and in need. In her song, All the Good, singer-songwriter Jana Stanfield says it well, “I cannot do all the good that the world needs, but the world needs all the good that I can do.” Jesus did attempt to heal all the suffering in the world, but he responded to the need he witnessed.

Jesus also exampled a life of conviction and courage. He spoke out against the abuses of those in power in the church, as well as in the government. He stood up against the religious and societal elite who profited at the expense of the common people. He challenged the corruption of the temple priests and scribes. He dared to walk among and even touch the lepers, those whom others shunned. He spoke to the woman at the well, which was considered unacceptable at the time. Although they were often considered to be less-than fully human in his culture, Jesus called the children to him and blessed them. He welcomed the Gentiles and Samaritans who were unacceptable to the Jews. He stood for Truth even when he knew his life was in danger for doing it.

Embodying the spirit of Jesus, challenges us to courageously stand in our power and speak truth to those in power. There are many societal, financial and governmental structures in the world today that support the abuse of power and the exploitation of many people. We must be willing to stand up for truth, justice and equality for all.

We are not all called to surrender our physical lives for the sake of our conviction as depicted in the Jesus story. As we follow the example of our way shower, Jesus, we are asked to claim our divine essence, engage in practices that solidify our realization of it, and to do our utmost best to live in integrity with it. Each of us is responsible for and to our own awakening.

I invite us to ask ourselves, “If not me, who? If not now, when?” Now is the time; We are the ones.

¹Metaphysical Bible Dictionary

 

Playing It Safe?

I enjoy watching singing competition shows like The Voice and American Idol. I appreciate hearing great singers. Additionally, I am often touched by some of the contestants’ life stories.

Earlier this week, I watched the second episode of the current American Idol season. I heard some amazing singers (some not to good ones, too) and a couple of the stories brought me to tears. However, I was particularly inspired by something that Lionel Richie, one of the three judges, said to one contestant after she auditioned.

This young woman sang the song she had selected. She sang it well, but it was not spectacular. Katy Perry, another of the judges, asked if she had another selection she could sing. Of course, she did, and they asked her to sing it. The second song was much better suited for her voice and revealed her talent a way that the first song had not.

When asked why she had chosen not to sing the second song she replied that she was “playing it safe.” Lionel Richie looked at her and said, “Let me tell you something. Life begins at the end of your comfort zone.” I thought, “What a profound statement of truth!” I later learned that this quote is attributed to author, Neale Donald Walsch.

I wonder how many of us, when feeling called by something deep within, choose to “play it safe” rather than step up to the boundary of our comfort zone and muster the courage to move beyond it.

Our comfort zones seem to provide us with safety and security, but they actually rob us of the fulfillment of life. Our comfort zones can become prisons of our own making. They not only hem us in, they also keep others out. Staying in our comfort zones also deprives the world of the gifts we are here to give.

What if Jesus had decided to stay in his comfort zone? I can just imagine him feeling the call of Spirit urging him to go to John to be baptized in the Jordan River and him saying “Nah, I am comfortable right where I am. I think I’ll just stay at home and learn the carpentry trade. It is what I was born into. It is my lot in life.”

We don’t know. Maybe he did have some of those thoughts. He was, after all, a human being just as we are. I am quite certain that he experienced fears and doubts along the way. Yet, he did not succumb to the desire to “play it safe.” He answered the call. Not only did he answer the call to be baptized, but he answered the call to embody the Christ and be in service to it as he ministered to those in need and taught us all how to embrace our divinity through our humanity.

We often think of Jesus as a superhuman who did not have to muster courage to move beyond his comfort zone, but something tells me that is not true. I can imagine that it was well beyond his comfort zone to go into the wilderness to face his shadow self and that it required great courage to come face-to-face with his inner demons.

Additionally, I can imagine that it was well outside his comfort zone to stand in the presence of the Sadducees and Pharisees and speak truth to power. Yet, he stood with them and spoke the truth knowing that he faced persecution for doing so.

We know from the account of his night in the Garden of Gethsemane that he expressed his fear of the impending crucifixion. Still, he knew that it was what he must do to fulfill his calling and share his final lesson with his followers and all of us who would follow in time.

I am not suggesting that we are all called to live the life experiences that Jesus lived, or that we are to change in the world as dramatically as he did. I am suggesting that we are all called to something greater than we typically know ourselves to be, more than we have experienced, and more expansive than we have allowed ourselves to imagine. If we are drawing breath, there is more for us to be, do and share.

Are we “playing it safe?” If so, why? I know that I “play it safe” for several reasons. I am afraid to fail. I fear being judged. I tell myself I do not know enough. I tell myself I am not good enough. I do not want to get hurt, and I do not want to hurt others. I do not know how. I want to be loved.

In my comfort zone, I tell myself that I cannot fail. No one will judge me. I am good enough at what I know how to do. I will not get hurt. When I look at all of that honestly, I know that none of it is true.

What is true is that in my comfort zone I am robbing myself of the fullness of life that is mine to live, express and enjoy. When I “play it safe,” I condemn myself to the prison of my fear. I am the only one who holds that key that will free me. Additionally, I am depriving the world of the gifts I have to share.

I suspect that you “play it safe” for those and similar reasons. I know that you are robbing yourself of the fullness of life and depriving the world of the fullness of you if you are staying bound in your comfort zone.

“Life begins at the end of your comfort zone.” Take that in. If you are “playing it safe,” ask yourself what step you can take today. Trust that it is within you. You have the courage. Call upon it. Take that next step into the life that is calling you.

The Purpose of Lent

Lent began this week as we celebrated Ash Wednesday. In the Christian liturgical calendar, Lent is time of preparation for Easter. Many Christians observe Lent by giving up something as a way of honoring the sacrifice of Jesus on the cross. In Unity, Lent is not about self-denial or self-sacrifice. It is not a time to deny our human experience, but to grow in understanding of our spiritual nature so we might live more fully in conscious connection with it.

Charles Fillmore, the co-founder of Unity, in Keep a True Lent, says, “Lent is a season of spiritual growth, a time for progressive unfoldment.” It is a time for removing our focus from the things of world, and instead placing our attention on the things of Spirit. Lent is a time to “Let Go, and Let God.” 

It is a time for letting go of our attachment to our limited thoughts and beliefs about who we are which constitute our “ego structure,” and fully embracing ourselves as the embodiment of the Christ, our true nature. Setting ourselves free from the bonds of the ego structure is in essence the purpose of Lent.

Many, if not most of us, live within this ego structure without being conscious of it. It becomes our comfort zone. We derive a sense of safety and security from these familiar mental constructs. We operate under the false belief that, within this structure of clearly defined meanings, we have some control. However, these structures can become prisons of our own making. We are often imprisoned by them until we begin to become conscious of them and question them. We have the power, no – we are the power to set ourselves free.

It is not that the ego must die as some spiritual teachings suggest, but that our identification with it, as it, must cease. Also, contrary to some spiritual tradition, we must not try to dismantle the ego structure by attacking it.

Our attempts to dismantle the ego structure by trying to eliminate it or by dissecting and analyzing it are futile. In fact, that only serves to fortify it. The only way to free ourselves from the ego structure is to strengthen our conscious awareness of the True Self, the Christ within, and allow its Light and Love to dissolve the imprisoning walls of the ego structure.

We need not struggle and strain with letting go. We only need invite the awareness of our Christ nature to awaken in our hearts and minds through the practice of prayer, meditation and contemplation. We need only, as the master teacher Jesus instructed, “Seek first the Kingdom of God” (Matthew 6:33), and to know that the “Kingdom of God is within” (Luke 17:21).

As Mr. Fillmore also stated, “When we can blend and merge our mind with God-Mind, the way is open for the Lord [the Spiritual activity of the I Am, the Christ] to glorify us and to lift us into a higher, purer, more spiritual state.”

We then attract into our life all that reflects and supports our expanded awareness. All that is not in harmony with our “higher, purer, more spiritual state” will fall away because we will no longer be attracting it to us. We do not need to know what we must release. It will be revealed to us as we are ready to know it. Further, letting go will only be painful if we attempt to hold on to that which is no longer in resonance with us.

In Unity, we teach that Jesus was not here to “save” us through his sacrifice on the cross. Instead Jesus was here to show us how to “save” ourselves. In other words, he taught us how to free ourselves from imprisonment within the ego structure. We can only do this by strengthening our conscious awareness of the Christ within and allowing the ego structure to fall away or be transformed.

Jesus knew that in order for us to experience resurrection, which Father Richard Rohr in his book Immortal Diamond equates to the “revelation of the True Self,” that we must also experience death. The death that we must experience is a transformation of the ego structures that we have allowed to define and confine us.

I encourage us to commit time daily to the practice of going within to make conscious connection with the Christ of our being, to sit in the heart space of love with it, to see ourselves and the world through the eyes of the Christ, thus to free ourselves to live as the Christ in the world. Freed from the ego structure, the True Self enjoys the space to express in the freedom that it is. This is the purpose of Lent. This is the potential of Easter. This is the promise of the resurrection.