In my post
last week, The Heart of
Forgiveness Redux, I shared some thoughts about the topic of forgiveness. I also talked
about forgiveness in my lesson this past Sunday at Unity Spiritual Center
Denver. You may listen here.
What follows
is primarily a recap of my lesson. I decided to share it here for those who
prefer to read, rather than listen. Additionally, I share in this format
because I wanted to provide the five-step process I outlined as one way to move
toward forgiveness.
These steps
and ideas are not uniquely mine. I am learning from some of the great teachers
on forgiveness,
- Colin Tipping, the creator of Radical Forgiveness ¹
- Marshall Rosenberg PhD, the creator of Nonviolent Communication ²
- Edwene Gaines, the author of Four Spiritual Laws of Prosperity
- Bishop T.D. Jakes, founder of The Potter’s House and author of the book, Let It Go
- Desmond Tutu and Mpho Tutu, authors of The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World.
The steps I
offer are synthesized from these and other teachings. It is a topic I continue
to explore. I am still learning.
I truly
believe that forgiveness is essential to our healing, so I hope what follows is
helpful, individually and collectively. Forgiveness may well be the key to our
survival.
Why Forgiveness is Important
Bishop T.D.
Jakes, in his book Let It Go, says
“unforgiveness unchecked, becomes a cancer in our soul.”
Unforgiveness
is a state of consciousness, which incorporates our thoughts and emotions, and
includes resentment, blame, shame, criticism, condemnation or judgment of
another or ourselves, at any level of intensity. I say at any level of
intensity because many times we think that we only need to practice forgiveness
for what we consider the major hurts. It is vitally important that we address
the “minor” hurts as well.
When those
states of unforgiveness remain unchecked or unexplored, they begin to eat away
at us. If it continues to spread through healthy cells, cancer can eventually
destroy the body. Likewise, unforgiveness, left unchecked, spreads and affects
every area of our lives – physical, mental, emotional as well as other
relationships – and drains our life energy.
Charles
Holt, in his workshop on August 27, said “You are contagious.” Your mental and
emotional states affect everyone around you. If they are not healthy, they infect everyone around you. You may not
realize it, but you are contagious.
In Unity we
teach that life is consciousness. When we do not address our unforgiveness by
practicing forgiveness, it seeps out into our family relationships, our work
relationships, our financial situation, and our physical bodies.
Unforgiveness
can cause depression, anxiety, stress, and other emotional states of unrest.
These emotional states affect our physical well-being. It is not just a New
Thought concept. Scientific research has shown that the stress response
triggers the release of specific hormones that disturb the normal homeostasis
of the body. Unchecked, they often result in physical disease, premature aging
and death.
The Power of Forgiveness
In the
Sermon on the Mount, which encapsulates the essence of his teachings, the
Master Teacher Jesus of Nazareth said,
“You have heard that it was said to those of
ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to
judgment.’ But I say to you that if you are angry with a brother or
sister, you will be liable to judgment; and if you insult a brother
or sister, you will be liable to the council; and if you say, ‘You fool,’ you
will be liable to the hell of fire. So when you are offering
your gift at the altar, if you remember that your brother or sister has
something against you, leave your gift there
before the altar and go; first be reconciled to your brother or sister, and
then come and offer your gift. Come to
terms quickly with your accuser while you are on the way to court with
him, or your accuser may hand you over to the judge, and the judge to the
guard, and you will be thrown into prison. Truly I tell you, you will
never get out until you have paid the last penny.” ³
Metaphysically,
what Jesus is saying is that if we do not forgive, we will create a prison of
our own making in our minds and hearts with our resentment, blame, criticism
and the like. Further, that we will condemn ourselves to the consciousness of
hell, from which we will not be set free until we have forgiven even the
smallest perceived injustice.
What Forgiveness Is
In the
Aramaic, the word that has been translated and shortened to “forgive” has a
deeper and more expanded meaning. If we look at direct translations of the
Lord’s Prayer from Aramaic to English, we can get a better understanding. The
word actually connotes something more in alignment with the following: ⁴
Untie the tangled threads of destiny
that bind us, as we release others from the entanglement of past mistakes.
Untangle the knots within so that we
can mend our hearts' simple ties to each other.
Forgiveness
in Aramaic, unlike in Greek, is not something that one does for another, but it
is an internal process of allowing the acceptance of the Truth (the Father in
The Lord’s Prayer) to free us from our attachments to thoughts, form, and the
past.
States of
unforgiveness are like knots that bind us to those who have harmed us. Those
knots restrict the flow of Divine Love through us as us.
Forgiveness
is a process of untying the knots and returning us to our natural state of
being, an innate state of connection, sharing, and giving. Through forgiveness,
we return to the state of mind and the heart where we are open channels and
vessels of Unconditional Love.
In Charles’s
workshop someone asked, “Can I forgive someone without loving them?” I want to
be clear that I am not using the word ‘love’ to imply a feeling of intimacy,
tenderness, closeness, affection or romance.
In using the word ‘love’ I am
referring to a state of mind and heart in which we are willing and able to
recognize and realize our shared humanity and our shared divinity; connect with
others and ourselves; and express empathy and compassion. (For additional
thoughts on this, please read last week’s post.)
This does
not require us to like someone’s personality nor does it necessitate that we
have any feelings of affection for them.
Some Things to Know About Forgiveness
- It is a gift we give ourselves
- It is a choice
- It can be, but is not always easy
- It is not weakness
- It requires strength and courage
- It can be, but is not always quick
- It takes as long as it takes
How Do We Forgive? A Five-Step
Process
How do we
begin to untie the knots that bind us?
First, willingness. Forgiveness begins
with willingness. We must have the desire to be free and the willingness to
walk the path.
Second, tell what happened. Recount what
happened, as if describing a photograph or replaying a video, with as much
detail as possible, while avoiding adding any evaluations or meaning-making
about what happened.
Third, name the feelings. Identify the
feelings experienced when the event happened. Name the feelings that arise upon
retelling what happened.
Fourth, feel the feelings. It is important
to move through the feelings by letting them have their life. Notice the bodily
sensations that arise. Get angry. Cry. Yell. Do whatever it takes to experience
and express the emotions.
In The Book of Forgiving, Desmond Tutu
shares the story of Father Lapsley, a black priest in South Africa who was the
victim of a letter bomb during apartheid. Father Lapsley lost both hands and
the sight in one eye from the blast. He was able to move through the process to
forgiveness for those responsible. He said, “We can’t let go of feelings that
we don’t own.”
Archbishop Tutu says,
“We give voice to our hurts not to be victims or martyrs, but to find freedom
from the resentment, anger, shame or self-loathing that can fester and build
inside us when we do not touch our pain and learn to forgive.”
Fifth, ask our heart, “What do I value
that I was deprived of?” NVC calls these “needs.” I like to think of them as
aspects of our Divine Nature that are so much a part of who we truly are that
when we are deprived of them through the actions of another or ourselves, we
feel deeply. (For additional information on this, please read my post from last week.)
GET HELP!
For many, the pain and suffering is so great that to tell what happened and
feel the feelings is overwhelming and scary. It is important to seek help from
a trained professional when needed.
Repeat these
steps for as long as necessary as many times as needed before moving on.
Remember, it takes as long as it takes.
When Peter
asked Jesus, “If my brother sins against me, how many times should I forgive
him? As many as seven times?” To which Jesus replied, not seven times, but
seventy times seven times (Matthew 18: 21-22). In other words, as many times as
it takes.
Granting Forgiveness
In my way of
thinking, “granting forgiveness” is not as simple as saying “I forgive you.”
Honest and sincere forgiveness requires that we are able to hold the other
person in the same process of empathy outlined above until we are able to
witness their humanity and their divinity. The steps are the same:
First: Willingness. We must first be
willing to see the other from a different perspective. In some cases, it may
first require us, as they say in Twelve Steps, to become willing to be willing.
Second: Tell what happened.
Third: Extend compassion. Connect with
what they might have been feeling at the time.
Fourth: Ask your heart, “What did they
value that they were deprived of?” Be curious about what they valued that they
were not experiencing at the time. How might they have been disconnected from
their humanity and their divinity?
Fifth: Open your heart and mind to connect
with your shared humanity and shared divinity.
GET HELP
when needed!
We can only be free
when we are willing and able to reconnect with our shared humanity and
divinity, and begin to tell a new story about the other and ourselves. As Jesus
said, until the last remnant of unforgiveness is cleared we are not free.
In my lesson
this coming Sunday, August 10, I will explore self-forgiveness. Many find it
more difficult to extend the heart of forgiveness to ourselves than to another.
Forgiving others is important, but we cannot be free until we forgive
completely. And that includes untying the knots that bind us to our past and
learning to tell a different story about ourselves.
Join us on
Sunday at 10:00 as together we explore this important topic of understanding
forgiveness and moving to freedom.
¹ Radical
Forgiveness Workshop at Unity on the Avenue - For More Information, click here.
²
Introduction to Compassionate Living, a workshop based on Nonviolent
Communication, Unity Spiritual Center Denver, Friday, October 20 – 22, 2017 - For More Information contact jkendeljohnson@gmail.com
³ Matthew 5:
21-26
⁴ There are
many translations of The Lord's Prayer. Refer to Prayers of
the Cosmos – Meditations on the Aramaic Words of Jesus, by Neil
Douglas-Klotz
Is it important to have the difficult conversation with the person who hurt you? This is the hardest part for me.
ReplyDeleteUnfortunately, it's not a 'yes' or 'no' question. It depends on the situation and the person involved as well as your intention for having the conversation. My opinion is that it is not necessary for your forgiveness process. If you are still in relationship with the person or want to renew a relationship with the person, I think it can be a valuable step to take. If you want to discuss specifics, let me know. I'm happy to meet and talk about it with you.
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